| The setting sun here is the rising sun elsewhere. The | | | | oviparous, insect and creature of water. |
| world is round, and if we think we are ahead of others, | | | | The Hungry Ghosts - This is a very pitiful ghost who |
| we are actually behind many others. We are | | | | has a very narrow throat and big belly with a ghostly |
| constantly creating new causes from the effects until | | | | figure. Any food that they come across and want to |
| we become helpless and confused in this universal | | | | eat will turn into burning charcoal where they cannot |
| turbulence of cause and effect. The vicious cycle is | | | | eat and is always hungry looking for food. |
| also called karma as suffering begets confusion; | | | | 2] The Realm of Form - There are eighteen levels of |
| confusion begets karma; karma begets suffering and | | | | heavens. |
| never ending story. | | | | 3] The Realm of Formless - There are four levels of |
| There are four holy ways and six conditions of the | | | | heavens. |
| existence of sentient beings. The four holy ways are | | | | These heavens are not true eternal heaven and are |
| Buddha, Bodhisattvas, Pratyeka Buddha and Sravakas. | | | | sometimes called lower heaven or middle heaven. It is |
| The six conditions of rebirth are deva, human, asura | | | | also called The Spiritual World. |
| demon, animals, hungry ghosts and ghosts in hell. | | | | In these heavens, even though there is enjoyment of |
| These six rebirths dwell in three realms: Realm of | | | | the reward, they still belong to part of the cycle of |
| Desire, Realm of Form and Realm of Formless. | | | | reincarnation and do not belong to eternal heaven. |
| 1] The Realm of Desire is divided into a) Three Upper | | | | Cultivators of different paths may easily reach these |
| Ways and b) Three Lower Ways.a] Three Upper | | | | heavens but it is very difficult to reach eternal heaven |
| Ways - Those who performed good deeds but | | | | which has no more reincarnation and the end of all |
| without improving his or her shortcomings such as | | | | sufferings. |
| hatred or ignorance will be reincarnated as Asura | | | | The Buddhist scripture says: "There is no peace in the |
| Demon. This is the inferior class of goodness which | | | | three realms. Just like a burning house, filled with |
| has good karma but without virtue. The second is the | | | | suffering and fear, there are also endless flame of |
| middle class of goodness where it will be a return to | | | | birth, growing old, illness and death." |
| human life. The upper class of goodness is rewarded | | | | Buddha said: "We inherited our karma. If we want to |
| with the deva life (deity), who will dwell in the six | | | | know about our past lives, we can simply learn about |
| heavens of the realm of desire.b] Three Lower Ways | | | | them from what situations we encounter in this life. If |
| - These are hells, animals and hungry ghosts. There | | | | we want to know about the conditions of our future |
| are central hells, adjacent hells and isolated hells. | | | | lives, we can learn about them from what we have |
| Central hells have eight hot hells and eight cold hells. | | | | done in this life." |
| The terms used for these hells are Arbuda, Nirarbuda, | | | | All changes of cause and effect come from the |
| Atata, Apapa and Huhuva with different degree of | | | | activities in our present daily life. Our fate is of our |
| suffering and punishment. The adjacent hells have | | | | creation and it centered in our heart and depends upon |
| sixteen inferior cells next to each hot hell. Isolated hells | | | | our inner intentions, attitude and external deeds. |
| are beyond words to describe the suffering and have | | | | In the teaching of Tao, it is said: "Our intentions from |
| no chance of reincarnation until the end of time. Full | | | | our heart formed our attitudes. Our attitudes formed |
| description can be found in my website under the link | | | | our behavior, our behavior formed our habits, our habits |
| "Journey to the Underworld." | | | | formed our character, and our character formed our |
| The Animals - Our eyes can see this world and is | | | | fate." |
| classified into four different types. They are viviparous, | | | | Author: T. |