| When the average person thinks of fortune telling, they | | | | by throwing blades into the air and observing the |
| might imagine somebody peering into a crystal ball and | | | | patterns they create when they land. This latter form |
| receiving visions of the future. Or they might conjure | | | | used to be popular in Scotland, and was performed on |
| up an image of a tarot card reader, coming up with a | | | | the eve of August to foretell which marriages and |
| clearer and clearer picture of events that have yet to | | | | deaths would occur in the coming year. |
| pass as each card is turned over. There are many | | | | Another form of divination that uses sharp objects to |
| forms of divination, though, a lot of them now obscure | | | | provide a reading is that of Belomancy. This was |
| and hardly practised. | | | | practised by ancient civilisations like the Babylonians |
| Astragalomancy is one such form. It involves throwing | | | | and Greeks, and involved coming up with a number of |
| dice, each with a different pattern on each of its sides, | | | | possible answers to a question and writing them on |
| into the air and then reading the future from how they | | | | pieces of cloth or feathers which were then attached |
| fall. It is similar to Tarot Reading in some ways; each | | | | to arrows. The arrows were fired into the air and |
| pattern has separate meanings to the others, but they | | | | whichever went furthest had the best answer |
| only form a full picture when laid alongside the rest of | | | | attached. |
| the dice. | | | | The thing that connects all of these forms of divination |
| Macharomancy is also rarely practised, possibly due to | | | | to the popular ways of reading today is that they rely |
| the potential for things to go badly wrong. It relies on | | | | on a spiritual force to influence how the dice, swords |
| either spinning a blade on a board with numbers and | | | | or arrows will fall. The spirits use these objects to send |
| letters around the edge (similar in some ways to a Ouiji | | | | us a message, and from there it is up to us to take |
| board, but without relying on the spirits of the dead), or | | | | that guidance and use it well. |